IMPLEMENTATION OF MUROTTAL AL-FATIHAH AGAINST CLIENTS RISK OF VIOLENCE AT THE CLENDER HOSPITAL, EAST JAKARTA

Data from the World Health Organization (WHO) (2009) estimates that 450 million people worldwide experience mental disorders, about 10% of adults experience mental disorders and 25% of the population is estimated to experience mental disorders at a certain age during their life. This age usually occurs in young adults between the ages of 18-21 years. Other data from the National Institute of Mental Health shows that the rate of mental disorders reaches 13% of the disease as a whole and is expected to grow to 25% in 2030. The highest prevalence of mental disorders in Indonesia is in the province of the Special Capital Region (DKI) Jakarta (24, 3%), followed by Nagroe Aceh Darussalam (18.5%), West Sumatra (17.7%), NTB (10.9%), South Sumatra (9.2%), and Central Java (6.8%). while based on data Basic Health Research (2007). It shows that the national prevalence of mental disorders reaches 5.6% of the population, four to five people are suffering from mental illnesses. Based on these data, Indonesia's annual data that experience mental disorders is always increasing (MOH (2008). The increase in the proportion of mental disorders in the data obtained in Riskesdas 2018 is quite significant compared to Riskesdas in 2013, increasing from 1.7% to 7% of Indonesia's population (Riskesdas, 2018). In our country, there are approximately 2,400,000 children with mental disorders.

people worldwide experience mental disorders, about 10% of adults experience mental disorders, and 25% of the population is estimated to experience mental disorders at a certain age during their life. This age usually occurs in young adults between the ages of 18-21 years. Other data from the National Institute of Mental Health shows that the rate of mental disorders reaches 13% of widespread diseases and is estimated to grow to 25% by 2030. The highest prevalence of mental disorders in Indonesia are in the province of Special Capital Region (DKI) Jakarta (24.3%), followed by Nanggroe Aceh Darussalam (18.5%), West Sumatera (17.7%), NTB (10.9% ), South Sumatra (9.2%), and Central Java (6.8%). while based on data from Basic Health Research (2007) It shows that the national prevalence of mental disorders reaches 5.6% of the population, four to five people are suffering from mental disorders. Based on these data, the data per year in Indonesia experiencing mental disorders increases (MOHRI (2008 ). The increase in the proportion of mental disorders in the data obtained in Riskesdas 2018 is quite significant when compared to Riskesdas in 2013, increasing from 1.7% to 7% of the population. Indonesia (Placeholder2) (Riskesdas, 2018).
In our country, there are approximately 2,400,000 children with mental disorders (Maramis, 2004) in Minarningtyas et al. 2015) (Asih MinarningTyas, 2015)The term used in the Al Quran to describe the soul is nafs , giving the meaning of the soul ( nafs ) as a spirit that is one with the body which functions to encourage people to behave. In the letter Ash Shams (91: 7-11), the Word of God states that: And the soul and its perfection (creation). So Allah inspires the soul (the way) of its wickedness and righteousness. Indeed it is fortunate that the person who purifies the soul. And actually, be guilty of those who dirty it. These verses explain that Allah created the soul, then allowed him to choose the path of wickedness or righteousness. The human soul contains both badness (denial) and goodness (holiness). The soul encourages humans to do good or evil so that people who purify their souls become lucky people, that is, they tend to do good, and humans who pollute their souls become losers, namely tend to evil (evil). (Uyun, 2014) .
The risk of violent behavior is the behavior of a person who shows that they can endanger themselves or others or the environment, both physically, emotionally, sexually, and verbally. The risk of violent behavior is divided into two: the risk of violent

METHOD
The aim of this study is to describe the assessment process on the client's risky behavior without manipulation, and the author does not try to analyze Unexplained happened.  The client said happy, happy, confident, full of gratitude, excited, missed his family, The client feels calm, confident, grateful, feels healthy and wants to go home soon Based on the results of case studies carried out author of the two subjects, the results obtained before and after therapy Murottal Surat Al-Fatihah can be seen no decline. The client is calmer and more accepting of the circumstances of the test he is experiencing.

Discussion
The results of case studies have been described previously by the authors. Namely, authors determine in 2 subjects with the following criteria: subjects with violence behavior, assertive Muslim. The instrument used in this case study is the Abraham-Hick emotional scale. using observation sheets, and surat Al-Fatihah.
The steps set by the author are on the first day a relationship of mutual trust is carried out, explaining the intent and purpose of the case study to the subject, and asking for approval to become a respondent to intervene in the application of the Al-Fatihah letter therapy then the writer explains the meaning of the letter Al-Fatihah.
The author asks the subjects to practice reading the letter Al-Fatihah.

CONCLUSION
Based on the results of the observations made about the effect of the Murottal Surat Al-Fatihah Therapy on clients at risk of violent behavior at the Klender Mental Hospital, East Jakarta, it is concluded as follows: 5.1 After conducting the case study, the writer found a decrease in the client's emotion or the risk of violent behavior by using Murottal Surat Al-Fatihah therapy for five days. The first subject before the Murottal Surat Al-Fatihah therapy was carried out on the first day of measurement and assessment, and on the fifth day, the client's emotional level decreased (+2) Very good.

5.2
The second subject before the Murottal Surat Al-Fatihah therapy was measured and the assessment was obtained a score of (0) Neutral followed by Murottal Surat Al-Fatihah therapy three times in one day the author did the scoring measurement there was no increase or decrease as well as on the second and three days there was no decrease namely (0) Neutral due to the client is not cooperative, and awkward when the author of the study. On the fourth day, the author did a reassessment of the score. The score was (0) Neutral, and after therapy, there was a decrease to (+1) Good. Likewise, on the same day Fifth, after the Murottal Surat Al-Fatihah therapy, the score did not increase or decrease, namely (+1) Good. The client begins to calm down but still can't be cooperative when the assessment is carried out.

5.3
There was a significant decrease in Murottal Surat Al-Fatihah therapy for clients with emotional or risky behavior.